What does it mean to you, belonging? Does it mean belonging to a group, or to another person, or to yourself? Is belonging essential for living a happy life? Is belonging something to aim for?
I have always wondered this. As individuals, do we have to belong to a particular group in order to create our identities?
Or is identity something we create for ourselves – through our experiences, likes and dislikes, what we choose and don’t choose?
It seems like belonging, too, is a difficult question for a deaf person. What happens when you’re not sure if you’re part of the Deaf community or if you’re part of the hearing world? Can you be both?
Is there a space in-between, inhabited by people like myself, my sister and some of my friends?
My answer – yes there is.
That space in-between is more common, especially with people who may have been mainstreamed, or people who have a hearing family.
It isn’t an exclusive place to be – I’ve always thought it was just different. It can be difficult because you are always trying to work out what your deaf identity is. At least, that’s true for me.
I accept that my BSL is not of ‘native’ proficiency, though I use total communication with my sister (lipreading, speech, sign and so on) and my deaf friends.
It doesn’t mean that I don’t understand the contested ground of oralism, the issues around cochlear implantation at an early age, or how important it is to preserve Deaf history, culture and language.
I’ve always found myself coming back to my deaf identity, and the deaf identity of other D/deaf people. It’s fascinating and a place that I’ve come to know well.
Both my degrees (Sociology and Women’s Studies), ended with me doing research involving access for deaf people, and deaf women’s autobiography.
I didn’t necessarily know any other deaf people on Campus at University (I only met one deaf person). What was I looking for? It might have been a sense of belonging, or of similarity. Recognising my own experiences with those of other deaf people.
You might ask, if you’re a hearing person – why is this so important? As someone who grew up without mixing much with the Deaf community, why is embracing Deaf culture and identity so important to me?
The first time I was at University, I was quite lonely. My partner lived in Edinburgh (just two and a half hours train journey from York) and my family in London (again, two hours away by train).
So, I became very independent and grew to understand myself better. It wasn’t that I was surrounded by unfriendly people – quite the contrary! Everyone was friendly.
It’s just that I couldn’t always join in – I couldn’t pop out with them to the cinema because there were hardly any subtitled screenings, and it was the same for going to the theatre.
I was definitely not a party animal – still introverted and more interested in arts, culture and film than partying (though there is definitely nothing wrong with that!).
I loved my course more than anything – Sociology at York was (and is) very innovative. So I did feel that this balanced out how lonely I felt.
This explains my research focus on deaf people – by the time the third year rolled around, I knew the importance, more than ever, of access within all parts of society for deaf people.
Doing my MA was much better. The Women’s Studies department at York is a very special and unique place. I did feel that I belonged there.
Maybe by this point, my identity had changed – and part of this was because of feminism and blogging. Feminism gave me something more to fight for. It gave me the strength to understand things about society and about life that I didn’t feel were right.
When I was at York this second time, it gave me something else – a deeper understanding of myself and of the nuances of intersectionality [the study of intersections between different disenfranchised groups or groups of minorities].
Feminism has had a fraught relationship with intersectionality – with including women of colour, disabled women and other important intersections of identity.
Identity is important to the understanding of feminism. It is about privilege, recognising that privilege and listening to people that know their experiences best.
That brings me to another important thought. Belonging is not so much about what group you belong to. It is more about shared experience, and you can find shared experience within all parts of society.
Oppression and lack of access apply to many people. Many people are excluded from many things. It is just the specifics of that lack of access and oppression that might be different.
I find it important to embrace BSL and Deaf culture and history because as a deaf person, my history is part of that dialogue. I can’t escape it; there is still so much to do – access is still something I have to push for in all areas of my life.
It is also enriching and powerful, and it can be the thing that is missing from the picture. History and culture show people how far we have come, and how far there is to go.
Deaf identity is, then, not always about where you belong. At least not so much for me.
It is an understanding and appreciation of culture and language, of access and shared experience. It isn’t one or the other – the deaf world or the hearing world – it is the best and worst of both.
Being between worlds is difficult to accept, in the first place. I’ve struggled with it for a long time. Yet now, it seems like a comfortable place, full of possibilities, still with much to fight for, but also much to gain.
Lizzie is a writer, blogger and Deaf Unity’s editor. She always has a few writing projects on the go, including writing her first few novels. Passionate about campaigning and the possibilities of social networking, she hopes her work with Deaf Unity will encourage more people to strive for their dreams and push through the barriers within society. A passionate bookworm and sci-fi/fantasy geek, you can read more on her blog, Cats and Chocolate and follow her on Twitter as@destinyischoice
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Richard Turner
December 18, 2013
A great blog Lizzie. I feel the same as you and I am in between the hearing and the deaf world. I can really identify with what you are saying. Well said.
Liz Ward
December 18, 2013
Thank you – I’m glad you could identify with it. I think a lot of people feel like this – there are far more of us than we think! 🙂
Andy. Not him, me.
December 18, 2013
The problem I have with this so-called Deaf Culture is that it is prescriptive. People wishing to be part of it have to behave in a certain way, conform to certain beliefs otherwise they can’t belong.
Anyone who dares to criticise or question these beliefs is firmly stamped upon. By, for example being told that they don’t know what they are talking about. Or even being told that they are hearing. There is never any attempt at logical reasoning or debate. It goes straight to the verbal violence. When Deaf people talk about oppression I tend to think of these incidents. Deaf people bullying other Deaf people into silence. Unless they conform.
Over the last fifteen years or so I have inhabited the online deaf world and taken an active part in it. Like most others I went to Deaf schools and all that entails. But Fate took me away from the cosy little Deaf world and out into the great big rough tough hearing world where you have to stand on your own two feet and there isn’t a social worker in sight. Now that is really rough.
So I came back after being introduced to the Internet by the Open University, at a time when most people had never heard of it. There was a Hearing Impaired forum on the very first OU computer system and I was in there. Met Jeff McWhinney as a matter of fact. Hi Jeff!
Logging on to the first Deaf forums the first thing I noticed is how Deaf people attack each other all the time. If you don’t share their beliefs then you get bullied into silence. People who dissent are kicked off.
There are many things that just can’t be said, because it will invoke paroxysms of simulated rage, bullying, threats and people being kicked off for “saying the wrong thing”. This is hardly the atmosphere for stimulating intellectual debate. For a classic example please see the BBC See Hear forum, which amazingly is still going but in read-only form. Just look in there at all the abuse people had to endure for disagreeing with the resident Deaf Culturalists. People who bang on about Oppression!
And so it has been for all this time. It has never varied. A tiny number of people banging on to the rest about Deaf Culture as if it is some kind of religion and only a few favoured initiates are allowed to access the Inner Circle. This isn’t Deaf Culture it is cliquism.
Those of you who are sociologists will know that a culture of any kind is not static. Historians also know that culture changes with time. And yet here we have Deaf Culturists, for want of a better term who insist that the rules and customs are as slavishly adhered to now as they were 100 years ago when it really mattered. I dispute that this is the case.
Like any culture there are core beliefs, we are visual people, we like visual commubnications, visual art and entertainment and so forth. It colours the lives of every one of us, but in different ways. Life is so diverse now that you could say that one person’s lifestyle is another person’s imprisonment.
There are many many ways of being a Deaf person but it is apparent to me at any rate that a tiny minority wants to impose only one. It’s all wrong. I don’t want to be part of it. I don’t bully, nor do I want to be part of a culture that bullies. I don’t call people names when I disagree with them, I accept that they are entitled to a point of view.
What I do don’t and never will accept is being bullied into subscribing to their beliefs. I am my own person and I have every right to my own beliefs which have of course been shaped as a Deaf person living in a hearing world. This happened not by choice but by force of circumstances but that doesn’t stop smug, rude, ignorant Deaf people from telling me what to think and say about deafness.
So that is the problem I have with this idea of Deaf Culture as being some grand unifying ideal that we can all subscribe to. There are always the ones who are Deafer than thou and I don’t do discrimination.
Liz Ward
December 18, 2013
‘Those of you who are sociologists will know that a culture of any kind is not static. Historians also know that culture changes with time.’ – I fully agree with you there, culture changes over time.
Identity is not static either – it also changes over time (and is influence by history, experience and culture). I’m from a younger generation and I feel as though my experience of things has shown that perhaps the younger generation are pushing a change – opening up culture and debate a little more.
People need to define identity and culture on their own terms – whilst I respect BSL and Deaf culture, I’m not blind to some of the problems that there are. I’ve been bullied myself, but not by culturally Deaf people, actually by people defining themselves as not culturally deaf. I also feel uncomfortable by the cliquishness that can arise in any group – whatever that group is.
But I know what you mean, I know that there are problems with defining your own identity if you want to ‘belong’ to a certain group. I found this with radical feminism too, and there are always going to be people who can’t see shades of grey amongst the black and white. This is why intersectional politics and identities are so important because they spotlight that things are never as clear cut as we would think.
Liz Ward
December 18, 2013
*influenced. Sorry, grammar freak here…
John David Walker
December 19, 2013
Thank you for your posting. I read it with great interest as I was discussing this very topic with a group of students on the same day. I felt the need to go into feminism in order to understand what is identity, which was hard for the students to grasp.
I think there are some issues about how we look at identity, in relation to culture and community. We have a hard time, in the UK, to understand how culture sits with ourselves. When one is asked, which culture/community do they come from? People find it incredibly hard to answer. People don’t think about it. For deaf people, because it is such a pressing issue, we think about it a lot.
I am sure you must be familiar with the problems of duality, such as man and women, or deaf and hearing. It is perceived they are extreme opposites. It was important for the second wave of feminism to explore these opposites so it allows for women to define themselves without having to associate with what is male. Since then, there is general trends to explore the idea of pluralism, post-structuralism, which contests the dualities. Is it possible for someone to be somewhere between a ‘man’ and a ‘women’? There are people with a more fluid gender identity but these selves are generally taboo in many parts of society. Examples can also be found in sexuality, disability and ethnicity too.
In your article, you have suggested a person can search for belonging somewhere in between two identities. In order of someone to have an identity, it needs to be salient (see Huddy) so there is a group with a similarly shared experience for that identity to manifest itself. There is a question whether there is enough in the world to support your identity, where you can find ‘belonging somewhere in between’.
If feminism defines what is a woman, is it possible for a female prostitute or a transexual to influence that definition (see Haraway)? More traditional feminists would draw the line, whereas others would be open to wider interpretations. But the range of perspectives will always be there: from those who wish to celebrate ‘women’ without reference to other ‘intersectionalities’ and those who do. it is the same for deaf people.
I can only ask that you think about the idea of coming away from the notions that one should be ‘either or’. To do that, you will need to explore into the depths of the Deaf identity and appreciate everything it has to offer – as much as you have done as a woman – and then come back to explore how you see yourself in an informed context. I have had the pleasure to do this and it has helped me, not only to understand what it means to be a Deaf person but also as a hearing person (ie. a person brought up without BSL, Deaf community and with hearing parents). Without the Deaf position, I can’t begin to understand what intersectionality means for me.
beefyisfeebz
December 24, 2013
Excellent article Lizzie! 🙂 thanks for sharing. It resonated with me. 🙂